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By Donald Sensing
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Wednesday, March 31, 2004
"I have a kid to take care of," said [Airman Jessica] Horjus, 23, the mother of a 2-year-old, who lives with her daughter in military housing at Seymour Johnson Air Force Base in Goldsboro, N.C. "The Air Force can always fill my slot with someone else, but who's going to fill the mommy slot?"Get that? The Air Force can always fill her slot with someone else. There's devotion to duty for you, yessir. She needs to become a civilian PDQ. Update: Andrew Olmsted has some pointed observations. And also read his collection of "The Reasons Why" people serve in the military, or at least why they should be serving.
Jubilant residents yanked the bodies of four foreigners - one a woman, at least one an American - out of their burning cars Wednesday, dragged the charred corpses through the streets, and hung them from the bridge spanning the Euphrates River. Five American troops died in a roadside bombing nearby.This atrocity was done, according to Brig. Gen. Mark Kimmitt, who spoke to reporters a short time ago, by Baathist diehards who hope to establish a Baathist restoration movement. I'll post more about just who is our enemy and why later.
Kerry's rebuttals have been late and ineffective. To counter the charge that he plans to raise taxes by $900 billion, Kerry just says it ain't so and highlights his support for "middle income" tax cuts. On Bush's charge that Kerry wanted to raise gas taxes by 50 cents per gallon, the Democrat makes no reply. And none of Bush's attacks on terrorism and homeland security get a word of rebuttal, just footage of Kerry on combat duty in Vietnam.Yesterday the news shows showed Kerry, clad in a white shirt, tie and no jacket (to help you recall the clip), excoriating Bush on rising gasoline prices. Kerry said, "If gas prices go any higher, Bush and Cheney will have to car pool to work every morning!" The audience did not respond to what seemed to be a - what? A throwaway line intended to garner some snickers? An attack line intended to raise rousing applause? The line just left the people flat. I cite it because apparently the media thought it was either the most memorable or cleverest bite from his whole speech, even though it laid an egg. Update, 04-01: A WashTimes story's lead confirms why the hearings are turning out to be good for Bush after all: Republicans are pleased that National Security Adviser Condoleezza Rice will testify about September 11 because it keeps the presidential campaign focused on national security — President Bush's strong suit.Does Mae West's line apply? "There no such thing as bad publicity?" No, not really, but ISTM that the American electorate isn't buying that Bush's eight-month stewardship of the nation's anti-terrorism programs, such as they were, was worse that Clinton eight years. Tuesday, March 30, 2004
. . . Within the next 10 years, the Army will be issued with equipment that will require all frontline soldiers to be computer literate and numerically literate if they are to fight and survive on the battlefield. They will also need to be able to read and understand ever-more complicated training manuals.Actually, the manuals for both the British army and the US Army are likely to become less complicated, not more. As the machines get smarter themselves, operation, diagnostic and repair procedures become simpler. Be that as it may, soldiering in technological armies is becoming evermore intellectually and educationally demanding. The reason is that as computer and communications technology become more and more pervasive at every level, for everything, the human mind must work faster to integrate and analyze information. Higher levels of critical thinking skills and analytical abilities are being required at ever lower echelons of the ranks. The reason is that technology enables faster and faster operational tempos. Faster tempos means that the old-style supervision become less and less that privates got from sergeants and sergeants from lieutenants and lieutenants from captains - and right on up the chain of command. More and more autonomy becomes not merely possible, it becomes required. Back the Brits. Richard Heddleson emailed, "It has always been my understanding that while the Brits might not have the equipment or logistics of their richer cousins they made up for it in the quality of their soldiers. Does this fit with your experience of the average Tommy?" The British army is extremely high quality, let there be no doubt. But that doesn't really "make up" for material deficiencies. So the question is a little of the apple and orange variety. That being said, I have no firsthand experience with the British army. Sorry!
Soft power is the ability to get what we want by attracting others rather than by threatening or paying them. It is based on our culture, our political ideals and our policies. Historically, Americans have been good at wielding soft power. Think of Franklin D. Roosevelt's Four Freedoms in Europe at the end of World War II; of young people behind the Iron Curtain listening to American music and news on Radio Free Europe; of Chinese students symbolizing their protests in Tiananmen Square with a replica of the Statue of Liberty. Seduction is always more effective than coercion, and many of our values, such as democracy, human rights and individual opportunity, are deeply seductive. But attraction can turn to repulsion when we are arrogant and destroy the real message of our deeper values.Overall, Nye, who served as Assistant Secretary of Defense for International Security Affairs during the Clinton Administration, suggests that we spend way too little on soft power programs in relation to hard power (i.e., military) programs. Some observations. I agree in principle with what Nye is saying; America's appeal abroad has always been based on the idea of what America is rather than its hard-power projection. But I think he glosses over some important details and draws too sharp a distinction between the two aspects of national power. (His WaPo piece is admittedly too short to draw fine distinctions.) the fact is that America's soft-power has always been buttressed - indeed, relied on - our hard-power capability. It's true that FDR's Four Freedoms speech of January 1941 resonated strongly with the Congress to whom it was delivered. Yet the outlining of high ideals occurs only during the last third of the speech. The first two-thirds covers strategic and military matters. FDR said explicitly that the freedoms' existence would be ensured not by high idealism, but by force of arms. Armed defense of democratic existence is now being gallantly waged in four continents. If that defense fails, all the population and all the resources of Europe and Asia, Africa and Australia will be dominated by conquerors. ...FDR then outlines three bulwarks of national policy: an "all-inclusive national defense," "full support of all those resolute people everywhere who are resisting aggression" and, very sugnificantly, ... the proposition that principle of morality and considerations for our own security will never permit us to acquiesce in a peace dictated by aggressors and sponsored by appeasers. We know that enduring peace cannot be bought at the cost of other people's freedom.Please note, again, the words of the most pre-eminent member ever of the Democratic party: "Enduring peace cannot be bought at the cost of other people's freedom." But, moving back to Nye's piece. He says that American spending on soft power is ... equal to one-quarter of 1 percent of the military budget. No one would suggest that we spend as much to launch ideas as to launch bombs, but it does seem odd that we spend 400 times as much on hard power as on soft power. If we spent just 1 percent of the military budget, it would mean quadrupling our spending on soft power.Nye does not call for the military budget to be reduced by ¾ percent, he just wants soft-power spending quadrupled. Again, all well and good. But it would be helpful to know more details of what programs he thinks should be buttressed. Of course, this piece is not Nye's only comment about the subject. In a speech in January 2003, Nye pointed out that America's soft power includes pop culture, for example. From Hollywood to higher education, civil society does far more to present the United States to other peoples than the government does. Hollywood often portrays consumerism, sex and violence, but it also promotes values of individualism, upward mobility and freedom (including for women). These values make America attractive to many people overseas, but some fundamentalists see them as a threat.Well, yeah, they are threatening, but not because they are merely offensive (many Americans find our pop culture offensive, too), but because of what they symbolize: political and social freedom. These are anathema to the Islamist who war upon us. Nye concluded, The lessons for those in the Pentagon who want to enhance America's soft power is that it will come not from military propaganda campaigns but from greater sensitivity to the opinions of others in the formulation of policies. They should heed Teddy Roosevelt's advice. Now that we Americans have a big stick, we should learn to speak softly.Is this back to multilateralism? Multilateralism, like unilateralism, is neither to be sought or shunned for its own sake. Being more "sensitive" (a pop-culture psychobabble word) to other nations for its own sake runs as much chance of being soft weakness As it does being soft power. If Nye thinks that enhancing America's soft power relies on "greater sensitivity to the opinions of others," then perhaps he and we might remember, "This is war. It's not an encounter session." What really gives American soft power its strength is the realization by real or potential enemies that our hard power is really hard, but that the alternative to it is not merely one step better, it is magnitudes better. Unfortunately, the people who most need to understand this fact are the ones least likely to act on it - Kim Jung Il, for example, or the Iranian mullahs. In fact, Iran is a good test case for Nye's hypotheses because the Iranian people are mostly strongly pro-democracy, even pro-American. But they still live in tyranny because American soft power alone will not liberate them. What I wish Nye had written, either in the Post or elsewhere, is that in wartime (such as when FDR enumerated the Four Freedoms, or today) soft power's successes spring from hard power's use or its potential use. And the heart of American soft power is American justice and fair play. There is a reason that tens of thousands of Iraqi soldiers surrendered, without fighting, to the allies in both wars with Iraq, but no allied soldier surrendered to the Iraqis even in extremis, although some were captured when wounded or surrounded with no more means to resist. Mark Steyn, I think, wrote about a year ago of a small; detachment of British soldiers in the Iraq war who died fighting rather than submit to capture. They knew, he said, what captivity would be like in Iraqi hands. The transition from hard to soft power or vice-versa is not always very clear cut. Pop quiz: when Libyan dictator Moammar Qadaffi opened his WMD programs to UN inspection and destruction, was it because of soft power (diplomacy and international institutions) or hard power ( the potential use of American hard power against him)? After all, Qadaffi said that he had seen what happened to Saddam Husein and didn't want to suffer the same fate. Hard power or soft power? Or does the distinction kind of blur? What I haven't seen in Nye's work is the realization that there is an enormous amount of soft power built into the American defense budget. Billions of dollars have been spent by the armed forces in Iraq building schools, roads, clinics, the economic infrastructure and constituting democratic institutions there. This kind of work by the US military is nothing new. When I was stationed in Honduras in 1989, the Army and Air Force carried out major civil engineering programs there, including an interstate-quality roadway from the northern port area into the interior. We treated countless thousands of Honduran people medically and dentally, both at the Army clinic we ran and on medical/dental missions into the remotest areas of the country. These kinds of missions were and are carried on around the world, but their budgets fall under what Nye counts as military expenditures.
Others have remarked that whatever this White House's strengths, managing political adversity doesn't appear to be one of them. I tend to agree. Even postulating that Dr. Rice's appearance could garner benefits to the president as indicated above, I find it dismaying that the president flipped so quickly about executive privilege. The White House stood on principle - or at least appeared to - and then caved at a curiously opportune time. Even if sending Rice to testify is politically astute strategically, it seems tactically blundered. I wonder why the White House didn't tell the committee, backchannel, that Rice would testify as requested, but only last, and that if the commission made a stink about it, the White House would simply claim executive privilege and withhold her until it wanted. Of course, maybe that's what they did.
Monday, March 29, 2004
Friday, March 26, 2004
Like a lot of hogwash, this fantasy has its roots in reality. The Islamic world is a once great civilisation that has fallen prey to the West. We do manipulate its politics and demand the free flow of its principal resource, oil. But the people who enfeebled the Islamic world were the mullahs who by the 12th century had equated science, art and literature with the devil's work. Their contemporary counterparts advocate that it remain in the Dark Ages.So far, so good. But here he starts to veer off course: Endemic violence in their homelands, lack of jobs, dispossession, disenfranchisement, diaspora and foreign occupation are the engines driving it. The cycle of violence may last for generations.(hat tip: Brendan Slattery) Now, I don't actually disagree very much with anything I've cited so far - except that Kremmer apparently thinks that "lack of jobs, dispossession, disenfranchisement" exist for no reason. They just are, all on their own. But instead of asking just why these conditions prevail in the terrorism-spawning lands, Kremmer puts on the brakes and falls back into the safe territory of blaming the West: The war on terrorism, as our leaders have configured it, is a dead end. One could hope our leaders would admit their mistakes and pledge a new direction, but it seems unlikely. It might require a change of leadership to achieve that.What Kremmer cites as "root causes" of terrorism are actually the symptoms of deeper pathologies, as he hints. So why didn't he name them? They are not hard to identify: Contrasting western democracy with Islamic societies, he said: "Throughout the Middle East and North Africa we find authoritarian regimes with deeply entrenched leadership, some of which rose to power at the point of a gun and are retained in power by massive investment in security forces. The early Muslims produced great mathematicians and scientists, scholars, physicians and astronomers etc. and they excelled in all the fields of knowledge of their times, besides studying and practising their own religion of Islam. ... The Europeans had to kneel at the feet of Muslim scholars in order to access their own scholastic heritage. ...Indeed. Now, all of these pathologies will be alleviated if the political and social structures of the countries can be liberalized. That doesn't mean there will be no murderous Islamist fanatics. It does mean that the soil from which they grow will be much less fertile. I invite you also to read my essay about the problems of science and Islam. Update: What about patriarchy? Update 2: Glittering Eye makes the excellent point that another analysis to peruse along these lines is Ralph Peters' article in Parameters, the journal of the US Army War College, "Seven Signs of Non-Competitive States." He's right. Peters characterizes the problems of non-competitive states:So go read Peters' article, too!
I personally hope that Securitas gets slammed by DOL with an enforcement action that costs them thousands of dollars in legal fees and many more thousands in damages. I find this company beyond contempt for its actions -- how dare it serve as government contractor, taking taxpayer money, profitting from our national security budget, when it can't deign to treat a reservist fairly and lawfully upon his return from combat?In the wake of this event, and Phil's posting, Robert Macaulay emailed Phil, myself and several other bloggers: I want to ask you to help, and to have you ask your fellow bloggers to help identify private sector companies that do a GOOD job of treating returning service members. Once they are identified, I want us to publicize their names and get people to patronize their businesses.I am all for that. Please post on your sites what companies are supporting our troops and send me the link. Or if you don't have a blog but know of one, email me the company name and location. Thursday, March 25, 2004
According to the first authoritative study of the phenomenon, carried by the Sunday Times on February22 , some of the country's top landowners, celebrities and the offspring of senior Establishment figures have embraced Islam after being disillusioned with Western values.(HT: Orthodoxy Today) I've been writing for months and months that the traditional mainline Euro-American churches are in large measure promulgating political ideology dressed up in Godtalk. The Church of England was founded for political reasons, but even so had a long period of vigorous missionary activity (usually accompanied, 'tis true, by naval cannon and army muskets). Yet it, along with Left-dominated American churches, is in serious and perhaps irreversible decline. As the last religious census of the United States shows, theologically conservative churches are growing, not liberal ones. Political liberalism is not the only reason for their decline, but it's a big part of it. A lot of people are tired of having left-wing politics gussied up with Bible talk and presented to them literally as the Gospel truth. Reinforcing this point is religion researcher George Barna's January 2004 survey, "Only Half Of Protestant Pastors Have A Biblical Worldview." Based on interviews with 601 Senior Pastors nationwide, representing a random cross-section of Protestant churches, Barna reports that only half of the country's Protestant pastors - 51% - have a biblical worldview. Defining such a world view as believing that absolute moral truth exists, that it is based upon the Bible, and having a biblical view on six core beliefs (the accuracy of biblical teaching, the sinless nature of Jesus, the literal existence of Satan, the omnipotence and omniscience of God, salvation by grace alone, and the personal responsibility to evangelize), the researcher produced data showing that there are significant variations by denominational affiliation and other demographics.Now, I would quibble with how Barna defines "biblical world view," but if we grant it purely for the sake or argument, we can see why its lack was said by Eaton to be wishy-washy and in compromise with the modern world. When people go to church they expect to encounter God, some sense of contact with the transcendent, the holy - not political litanies, pop-culture psychobabble or rock n' roll entertainment. Yet all three of these things are quite prominent in many worship services today. I addressed some other concerns in my post, "The metrosexual Jesus" - Would you trust your eternity to this guy? Neither would I." The question, though, is whether there are enough people in the West who are both substantially disillusioned with the churches and looking for religious anchors to the point where they will embrace Islam. And if significant numbers do, will Islam change them or will they change Islam? There is another impediment to such conversions, too. As Mr. Birt observed, "The image of Islam projected by political Islamic movements is not very attractive." Update: I should also point out that as left-leaning churches have decided that religious faithfulness means adopting reflexive antii-American ideology oritented toward state socialism, here in America some denominations have gone the other way. Many conservative American churches promulgate a theology that seems awfully cozy with lassez-faire, I-got-mine capitalism, fairly blind to America's transgressions either domestically or abroad. Thus, at one of the spectrum are churches that think America is mostly condemnable, and at the other end is "My country, right or wrong - and it's not wrong."
In the narrow ruling handed down Monday, the court said the Massachusetts incest statute bans intercourse between people related by blood or through adoption. The court was acting on a case in which a 60-year-old man was accused of having sex with his teenage stepdaughter.But the constitution can - when it suits, you see.
Wednesday, March 24, 2004
... maybe we should be asking why the terrorists hate us. If we do not focus on the reasons for terrorism as well as the terrorists, the body searches we accept at airports may be only the beginning of life in the new fortress America.This is back to the old "root causes" argument, an argument that says that Islamic terrorism will continue to flourish until its root causes are resolved. This argument was prominent among members of the anti-American Left (sorry for the redundancy) immediately after 9/11. Of course, the root causes that compelled 19 well educated Arab men of substantial means to kamikaze into American buildings lay in America itself, not in their native lands. Why do they hate us? Because America is oppressive, imperialistic and rapes the rest of the world for resources and cheap labor. The exploited poor of the rest of the world are becoming ever more miserable because of ruthless American capitalism. Lee Harris explained this view in great detail, so I'll not belabor it any more except to point out the obvious: it's false. See also "Goodbye, All That: How Left Idiocies Drove Me to Flee ," by self-described "anti-materialist liberal Democrat" Ron Rosenbaum. (In fact, I have compiled a brief list of highly read-worthy articles and essays by other writers, many of which address related topics.) Yet asking the question, "What causes Islamist terrorism?" does not make one a de facto leftist by any means. In fact, that was exactly the question that the Bush administration started asking on Sept. 12, 2001. How it is framed and answered reveals the sharp divide between those who claim the Iraq campaign was a diversion from the War on Terror and those who claim - as I do - that the Iraq war was absolutely essential to succeeding in the WOT. You remember the old saying, "It's hard to remember that your job is to drain the swamp when you're up to your waist in alligators." The "it was a diversion" side wants to do nothing, really, except kill alligators, as long as they appear. The other side says that killing alligators must be done, but it's urgent to remove the gators' nesting places unless you want to fight alligators down to the fortieth generation. With the release of Clarke's book slamming the Bush administration, this philosophical division is clearer than ever. Glenn Reynolds links to Reason's piece by Michael Young that probes the rationale of the Iraq campaign's relationship to the WOT. As far as the Bush administration was concerned, a democratic Iraq at the heart of the Arab world could become a liberal beacon in the region, prompting demands for openness and real reform inside neighboring states. ...Which means that the root causes of Islamist terrorism lay inside Islamic countries, not inside America. (I am not claiming that America's foreign policy regarding Araby has been spotless, not at all. But I do say that the main root causes by far rest within Arab countries themselves - see my PDF paper, The Soil of Arab Terrorism for 17 pages of exposition thereof.) That being so, coupled with the absence of evidence of close ties between al Qaeda and Iraq, it was practically a gift to us that Iraq had been at war with the United States since Iraq invaded Kuwait in 1990. Had we not had casus belli against Saddam's regime, the transformation of Araby from oppressive, socialist societies into reasonably free and free-market ones would be extremely difficult, and for sure isn't a cakewalk now. But Iraq is America's beachhead into those societies. We now literally occupy the key terrain of the entire Middle East. Hence, as more and more people are coming to realize, there was not only a clear legal case for invading Iraq - Saddam had defied UN resolutions for 12 years and had deliberately concealed the nature of his weapons and weapons programs - there was also a comprehensive rationale for the Iraq campign that was much greater than simply Iraq itself. At the risk of sounding immodest, I have been pointing this out since shortly after the 9/11 attacks. I rolled it up last October in The Big Picture: The short-term objectives of the Iraq campaign: topple Saddam, then force al Qaeda et. al. to show themselves in Iraq. Then kill them. The enemy's infiltration of foreign jihadis into Iraq also presents intelligence opportunities that can be exploited to determine who is directing al Qaeda, from where and by what means.Folks, if we don't drain the swamp, the alligators will eventually win. BTW, see also my essay, Historic Economic Development of the Middle East the and West: why the West is free and prosperous and the Middle East is not.
... an Englishman [who] has been sentenced to eight years in prison for minding his own business. Twenty-five-year-old Carl Lindsay of Salford, near Manchester, "answered a knock at his door . . . to find four men armed with a gun. When the gang tried to rob him he grabbed a samurai sword and stabbed one of them, 37-year-old Stephen Swindells, four times." Swindells died, and Lindsay, who should be hailed as a hero, was convicted of manslaughter.In Britain, it is illegal to defend yourself against home invaders. If you resist and either injure or kill an attacker - even one armed with a deadly weapon - you will be sent to prison, as Lindsay and another hapless victim, Tony Martin, discovered. If you don't resist, you will lose property and possibly suffer injury or death. Either way, the average Briton is at the mercy of either the state or the attackers, and if that's not tyranny, nothing is. Update: Okay, it turns out the Lindsay case was a drug deal gone bad. But two facts remain: first, read the Tony Martin case, linked above. to see why my basic point is true, that Britons are legally defenseless against violent criminals and that if they resis they are prosecuted for it. Second, posession of firearms in Britain is strictly forbidden except under extremely limited and tightly defined circumstances. Yet these criminals were so armed. Well, you know what they say about how if you outlaw guns, only outlaws will have them. I invite you to read my May 2002 post, "Civilization, Violence, Sovereignty and the Second Amendment: Why the right to keep and bear arms is the fundamental right of a sovereign people."
This is key: And then changed the strategy from one of rollback with Al Qaeda over the course of five years, which it had been, to a new strategy that called for the rapid elimination of Al Qaeda. That is in fact the timeline.This from the mouth of Richard Clarke, now the administration's chief prosecutor in the court of public opinion. Yet only 19 months or so ago he had this to say about President Bush: When President Bush told us in March [2001 - DS] to stop swatting at flies and just solve this problem, then that was the strategic direction that changed the NSPD from one of rollback to one of elimination.So what changed? Well, maybe no publisher was interested in a book that said the administration was doing well in the war or terror.
I am of the opinion that this phenomenon is a logarithmic progression that the American military is only just beginning to climb. The reason we are light-years ahead the rest of the world in conventional military power is that we have invested enough in people and technology that we have gotten past an inflection point on the military effectiveness curve for the use of modern information systems [italics original].I wrote another post last May that there is much more to America's military capability than technology, and the rest of it is even more important. Other advantages the US military brings to the fray are not shared by any other military force in the world, not even Great Britain's or Israel's, impressive as their forces are. They are, in no particular order: Read that post to learn more. American military technology is practically at the Buck Rogers level, so let other potential enemies stand in awe of it. 'Tis good they do so. But if they think that technology is the main thing we have going for us, so much the better. They'll focus only on ways to counteract our technology and remain vulnerable to the rest of our strengths.
Tuesday, March 23, 2004
... accused of violation of church law proscribing "self-avowed practicing homosexuals" from serving as United Methodist pastors. In February 2001, she sent a letter to her bishop, Elias Galvan of Seattle, telling him she could "no longer live the life of a closeted lesbian clergyperson." She also disclosed that she was living in "a partnered, covenanted homosexual relationship."[link]The denomination's canon law, called the Book of Discipline, is crystal clear about this matter. But no matter, the jury acquitted here in what is acknowledged by an increasing number of UMC pastors to have been a show trial intended by all concerned to end exactly as it did. The UMC news service from start to finish is here. Now Bishop Larry M. Goodpaster, supervising the church's Alabama-West Florida Conference, has sounded off. I am absolutely astounded by the announcement of a verdict of not guilty in the case of Karen Dammann in Washington. I am deeply disturbed that a group of United Methodist clergy has placed themselves above the law of the church and has clearly ignored specific statements and declarations in The Book of Discipline.Bishop Mike Watson and Bishop Lindsey Davis also released a statement: The Discipline is the connecting covenant within our Church. We support The Discipline and on this issue we believe that The Discipline is clear. We are profoundly disappointed in the recent church trial court decision in the Seattle Area. It is a clear sign of rebellion when a group chooses to flagrantly ignore The Discipline, substituting their own perspective for the corporate wisdom of the General Conference. While we as bishops have neither voice nor vote at General Conference, we call upon elected General Conference delegates to go to Pittsburgh in April prepared to discuss this situation and to consider an appropriate response which will respect our connectional covenant.The church's General Conference convenes next month. the GC is the only body that can set denominational doctrine on this or any other matter. It meets only once every four years. We expect something of a battle royal. (But the bigger issue will be the state of the church's finances.)
Monday, March 22, 2004
Beginning in 1980, under a special pastoral provision, the Catholic Church has let traditionalist Episcopal parishes convert en masse, minister and congregation both, to Catholicism. The minister becomes a Catholic priest who is allowed to remain married. A special liturgy was created, the Anglican Use, to service the congregations, and they were allowed to keep their 1940 Episcopal hymnals.I find that fascinating. It needs to be recognized that of all American denominations, the Episcopal Church is closest to the Roman Catholic Church in theology and liturgy. The Episcopalians are basically the "American wing" of the Anglican church, which itself was formed from political rebellion by Henry VIII against the pope. But the apple didn't fall far from the tree.
"... will just have to reallocate some of their tuition income to setting those positions up.That's just this year; salaries and office costs will have to be paid every year. But wait! There's more! Dr. David Foote, an assistant professor for management and marketing at Middle Tennessee State University, saad, ... because all the [lottery-paid] scholarship funding is going to tuition support and does not change the university's income, MTSU would have to come up with the additional money to hire staff for the scholarship program administration.Guess where the money to pay higher overhead costs is going to come from? Can you say, "higher taxes?" We told 'em, we told 'em we told 'em, but did they listen? Noooooooooooo. . . . Why can't the new overhead costs be paid from lottery sales? Because the voters actually amended the state's constitution to bring in the lottery. Now the constitution itself specifies what the lottery's revenues can be used for, and these costs are excluded.
Palestinian leader Yasser Arafat watched Mel Gibsons's controversial "Passion of the Christ" at a private screening on Saturday and said it was not anti-Semitic, officials said.Armed Liberal sarcastically observes, "That settles it."
With Richard Clarke's assertion that Bush was responsible for 9/11: Does any one seem that it is strange that Clarke choose to begin his book project on the first anniversary of the LIberation of Iraq and in connection with the massive anti-war demonstration? Color me cynical.Smith writes of Richard Clarke's Legacy of Miscalculation, The outgoing cybersecurity czar will be remembered for his steadfast belief in the danger of Internet attacks, even while genuine threats developed elsewhere.Clarke's accomplishments during his terms in government were less than stellar and in fact some quite questionable. Read the rest. Update: The Wall Street Journal has some more insights.
Saturday, March 20, 2004
Friday, March 19, 2004
Ryan said Wednesday on ESPN Radio's nationally syndicated Tony Kornheiser Show that the Commodores had ''too many white guys'' to beat Western Michigan in today's first round of the NCAA men's basketball tournament. ...Do you remember that ESPN TV fired Rush Limbaugh for observing (rather tactlessly, to be sure) that the Philadellphia media were over-reporting Eagles quarterback Donovan McNabb's accomplishments because the emdia wanted to have a black quarterback succeed? The exact quote: "I think what we've had here is a little social concern in the NFL. The media has been very desirous that a black quarterback do well," Limbaugh said. "There is a little hope invested in McNabb, and he got a lot of credit for the performance of this team that he didn't deserve. The defense carried this team."But Ryan, contacted by The Tennssean, refused to back down: ''The audience at ESPN is presumably a sports-savvy audience which means that in terms of basketball they know the code, ethics and culture of basketball, which is, in case anyone is new to the game like some of these idiots that apparently have responded in a negative fashion, the code is it's a black man's game and the white man is privileged to be allowed to step on the court,'' Ryan said. ''That is known by both blacks and whites. If it weren't easy to joke about this in the culture, you would not be able to have a movie entitled White Men Can't Jump.Everyone get that? If you think that Ryan's comments are, charitably, insensitive or more accurately, downright racist, you are an "idiot," according to Ryan. Also, you may be surprised to learn that no white player can participate in the game with permission of black players. That's what he said. That's the "code" of basketball. The Boston Globe defends both Ryan and his comments. You see, it's okay to be racist these days if you are racist the right way. And yes, I think Ryan should be fired. But he won't be. Update: Vanderbilt won 71-58.
The Iraq War proved that the combat zone is enormous and there is no safety being behind friendly lines because as I explained to my son, there are no lines anymore . Every soldier a combat soldier is not a goal, it is the present reality; now the Army must train them accordingly.And it is, with half of all new soldiers going to Iraq or Afghanistan either immediately or very soon after completing their training. ... the training is being overhauled for the first time in decades to immerse soldiers into the realities of modern warfare.As I pointed out before, now that the combat vets are moving into positions to shape and conduct basic training and AIT, the quality and relevance of the training are going way up.
The shared dream for all Iraqis was to be released from Sadaam's regime... and many of them even said "I will accept any one who will help us, even if he was the devil himself!" That was because of what we suffered ,and you might feel for us, but you could not imagine our situation. Three destroying wars ,thirteen years of sanctions , two million killed , four million left the country, and the rest despaired in their ignorance.This is much longer than I excerpted here, and very moving. Honestly, it brought tears to my eyes. Go read the whole thing. Sarmad also has posted an amazing series of photos of events and life in Iraq today.
Thursday, March 18, 2004
Ukraine's 19th Army Battalion anti-chemical weapons unit is readying for Persian Gulf deployment, where it would stand by to help neutralize the effects of a potential Iraqi offensive against neighboring countries. The 531-man volunteer unit has been training for four months, and is only awaiting parliamentary approval to go. Ukraine's government says it cannot fund the mission, which officials estimate could cost up to $1 million a month, and the United States is expected to help fund the force if parliament approves the project. Each soldier would receive a monthly salary of $600 to $1,000 if they don't participate in decontamination work and double that if they do. Asked where he preferred to deploy his force, deputy commander Lt. Gen. Valery Frolov replied, "Florida."Actually, northern Florida tends to be chilly this time of year.
Hans: Iss nicht possible to put in checked luggage -- iss flammable. Must carry in hand luggage.The ending is a real kicker.
Australia has been named as a terrorist target by a group claiming to represent al-Qaeda, which warned the "brigades of death" were ready to strike US "lackeys".I think that the Abu-Hafs al-Masri outfit simply does not know Australians like I do. If the Islamofascists strike inside Australia, they will bring enduring wrath upon their heads. The Aussies won't take it. Speaking of "lackeys": I have to wonder how well the term fits the new government of Spain under Señor Zapatero, who was swept into office because of al Qaeda's deadly attacks in Madrid three days before Spain's elections. Zapatero has pledged to withdraw Spanish troops from Iraq within two months unless the United Nations assumes control there. Another story on SMH.com reports that al Qaeda announced, Because of this decision [of the Spanish electorate to install Zapatero], the leadership has decided to stop all operations within the Spanish territories... until we know the intentions of the new government that has promised to withdraw Spanish troops from Iraq.That makes Zapatero look pretty lackey-like to me.
“The Bush administration has extended a list to Pakistani authorities which contains the names of 53 al-Qaeda suspects who, it said, have taken refuge in South Waziristan Agency. This US contention is based on intelligence reports gathered from Afghanistan that these suspected terrorists have sneaked into the Pakistani side a couple of months ago,” well-placed sources confided to The Nation.That's "The Nation" of Pakistan, not of the US. "So far," reports the Pakistani journal, Pakistan "has handed over about 550 al-Qaeda and Taliban activists to the United States."
The officials, who spoke to news agencies on condition of anonymity, said on Thursday that intelligence indicated al-Zawahri has been cornered in an operation that began on Tuesday in South Waziristan involving hundreds of troops and paramilitary rangers. This is good news if true, of course, and shows that the combined Pakistani-American "hammer and anvil" operations in the border area are close to bearing fruit.
Al-Zawahiri is wanted by the United States for murder of American citizens, conspiracy to murder American citizens and fatal attack on a federal facility. Zawahiri is really a more substantive terrorist to snag than Osama bin Laden. International law-enforcement agencies have long thought that he is the "the real brains behind" al Qaeda. It may be that the USA would find it prudent to go after al-Zawahiri first if it wants to eliminate the enemy it has identified. ...Since before the 9/11 attacks, many analysts have thoughts that although Osama bin Laden is al Qaeda's titular head and chief fundraiser, operational planning and control of al Qaeda is exercised by Zawahiri. If the Paks capture him and he starts talking, he may be a bigger intelligence goldmine than bin Laden himself.
"What is this that I hear about you? Give me an accounting of your management ...." (Luke 16:2b).The Lord will take action if our servanthood is deficient: "Therefore I tell you, the kingdom of God will be taken away from you and given to a people who produce the fruits of the kingdom" (Mt. 21:43).But there is another other issue of integrity in performing or blessing same-sex unions. UMC pastors who perform same-sex unions or blessings are deceiving the couples concerned. The couple may think they are getting the "blessing of the church," but they are not, for the pastor is acting wholly outside the church, not within it. There is no more a blessing of the church in such ceremonies than there would be if the couple drafted some stranger off the street to perform the ceremony. Do UMC clergy who perform such ceremonies explain this fact to the couples concerned? Do they explain that their officiating does not mean that either the church or God are vicariously present and participatory? (Are they actually humble enough to realize it?) If not, they have broken the trust not only of their church, but of the couple concerned. How can such deceptiveness be acceptable in pastoral practice? We hold our ordination in both sacred and public trust. Our office and authority are not given us to do with as we see fit. We are obligated by duties that we do not define on our own, duties to do some things and not to do other things. What we personally think about those duties is irrelevant to the fact that we are bound by them anyway until they are changed by those in whose trust we serve. Wednesday, March 17, 2004
Over the past few years we have supplied small amounts of green coffee to the Vanderbilt Coffee study. Word leaked out early from the self described "lab rats" of the beneficial effects they were finding coffee provides us. Holly Edwards recently wrote about this in the Tennessean:Vanderbilt, my alma mater, has a "coffee studies" institute? I never knew. So there you go: excellent reasons to drink coffe (which, btw, Bean Central will sell you fresh roasted if you are disinclined to roast your own).It's an antioxidant, absorbing destructive molecules linked to heart disease and cancer.Lighter roasted coffees provide more antioxidants than darker roasts. Perfectly logical since the lighter roasts maintain/contain more of the original organic compounds as opposed to the darker roasts which contain more and more carbon.
The strategy of the terror war speculates not without good reason on the moral impotence of western Europe. The announcement of designated Minister President Zapatero that he will pull Spanish troops out of Iraq can be celebrated by the assassins as a (wohlfeilen) victory.The editorialist goes on to describe modern Germany and Europe generally as "post-heroic," not a compliment even from this "left-wing" paper. I have to wonder when the Spanish electorate will awaken one morning with voters' remorse and understand that they relinguished control of their polity to al Qaeda.
The legislation says same-sex civil unions or domestic partnerships are not legally recognized in Tennessee and that civil unions or domestic partnerships recognized in other cities and states are void and unenforceable here.There is an eight-year-ol law on the books than bans same-sex marriage.
Pierre's lawyer, David Mendel, said his client was the "victim of a hallucination" while driving Monday through Montpellier's historic center.Actually, I think it more like $25 million. I think that Donald Rumsfeld should give Pierre an M1 Abrams tank, a crate of MREs, a full tank of fuel, and turn him loose in the Pakistan-Afghanistan border mountains. Tuesday, March 16, 2004
Sociologist Emilio Lamo de Espinosa says Europeans have been dreaming. Writing in Le Monde (in French), Lamo says Europeans have thought they would be spared because they haven't supported the Bush administration's policies.Many commentators of all political stripes are figuring out that the words of Eowyn to Aragorn in Lord of the Rings 2 are true: "Those without swords may still die upon them."
Whatever we do to the original members of al-Qaeda, a new generation of terrorists similar to them is growing. So, in addition to placing more cameras on our subway platforms, maybe we should be asking why the terrorists hate us. If we do not focus on the reasons for terrorism as well as the terrorists, the body searches we accept at airports may be only the beginning of life in the new fortress America [emphasis added].This from Richard A. Clarke, former Special Adviser for Cyberspace Security within the National Security Council. With his prior credentials across four administrations, I am surprised he even asks the question. He should know the answer, and he should know that al Qaeda's lethal hatred of the West in general and the United States in particular is not a mere policy issue. Policies can be negotiated, but as I pointed out in a few days after the 9/11 attacks, the attacks were not political attacks: In the Islamists' view, certain concretized social structures are absolutely essential, springing from and required by the command of Allah, as revealed in the Koran. Without those structures, a society is wholly corrupted and reality itself is threatened. We see them as hopeless religious fanatics; they see us as irredeemably godless and degenerate.Yussuf al-Ayyeri, one of Osama bin Laden's closest associates since the early 1990s, was one of the terrorists killed by Saudi security forces in Riyadh last June. Not long before, wrote a book published by al Qaeda entitled, The Future of Iraq and The Arabian Peninsula After The Fall of Baghdad . In it Ayyeri wrote, as Amir Taheri summarized "It is not the American war machine that should be of the utmost concern to Muslims. What threatens the future of Islam, in fact its very survival, is American democracy." . . .Modernity is what bin Laden and his allies are fighting against, for modernity carries within it the idea that human societies should be able to shape their culture as they please. But such is anathema to al Qaeda's radical Islamism. They want to make strict sharia, Islamic law, the sole rule of society. Why do they hate us? Because we are free. As the Jerusalem Post put it today about the Madrid bombings, Now, some Spaniards can be expected to blame themselves for their own victimization. If Spain had not joined the war on Iraq, they will say, it would not have been attacked. We cannot but implore Spain to avoid that kind of thinking; we've been through all that and can now confidently say that Spain was targeted not for anything it did or failed to do, but for what it is, namely a country that embraces and offers all the freedoms that Muslim fundamentalism detests.See also my PDF paper, The Soil of Arab Terrorism, an historical survey of the rise of Islamism over the last century. A taste: In June 2003, Alan B. Krueger, professor of economics and public policy at Princeton University, and Jitka Maleckov, professor of Middle Eastern studies at Charles University in Prague, published an article in The Chronicle of Higher Education called, "Seeking the Roots of Terrorism." They concluded, "Instead of viewing terrorism as a response . . . to poverty or ignorance, we suggest that it is more accurately viewed as a response to [the terrorists' own] political conditions and longstanding feelings of indignity and frustration that have little to do with economic circumstances. We suspect that is why international terrorist acts are more likely to be committed by people who grew up under repressive political regimes."So, if I may say, read the rest.
Four Americans researching needs for humanitarian projects in northern Iraq were killed and one was critically wounded in a drive-by shooting March 15 in Mosul. The workers were in the area under the auspices of the Southern Baptist International Mission Board.Scott posted a brief advisory on his blog that he won't be posting for awhile because of the tragedy, and posted photo-portraits of his parents. BPNews also published a profile of the Elliots.
The choice for pluralist democracies is simple: You can join Bush in taking the war to the terrorists, to their redoubts and sponsoring regimes. Despite the sneers that terrorism is a phenomenon and you can't wage war against a phenomenon, in fact you can – as the Royal Navy did very successfully against the malign phenomena of an earlier age, piracy and slavery.Anyway, Real Clear Politics has a choice selection of more commentary about the Spanish elections (if you happen not to know why the election is so newsworthy, read here). Note: RCP does not have daily permalinks, so if you're reading this post after March 16, you'll have to find the entries for March 16 there. Monday, March 15, 2004
Iraq has become a training and testing ground for al Qaeda recruits. Unlike pre-2001 Afghanistan, where the fighting was against anti-Taliban Afghans, in Iraq the enemy is American troops. This makes a big difference because the al Qaeda suffer much higher casualties fighting American and coalition troops. This may be why the coalition has been unable to identify more than a few hundred "foreign" fighters in Iraq. There may have been a few thousand a year ago, but most of them were killed in battles with American troops. These fighters were eager, but not well trained. Those few that survived and fled back to their home countries were probably not very helpful when it came to recruiting. War stories that feature your side getting wiped out tend to discourage new volunteers.But al Qaeda has moved operations to southeast Asia, south-central Asia, the Philippines and Bosnia. Al Qaeda has not yet been defeated.
And the ads are effective - one marketer reports selling 1,000 copies of a Christmas CD after running $450 worth of ads on blogs - a very good return on his investment. The story shows how the growth of the blogosphere is making the online publications more and more attractive to advertisers.Glenn Reynolds quotes the CD vendor, "I don't think the bloggers realized how much these ads are worth," he says. "Next year it will be much more expensive."The real harbinger of the future of blogvertising is Pressflex LCC's Blogads service. I have three blogads running in the right column of this site. Advertisers who want to run a blogad clicks on the line at the bottom of the last one that reads, "Click to place your ad!" Then follow the instructions. To take out an ad through Blogads, blogvertisers pay Blogads, who takes a cut subsequently pays the blogger. I have not yet received any money from Blogads. I assume the reason is that the ads' term to run on my site has not expired. All three ads were bought for a month, none of which have reached that term yet. The other ads you see are "clickthrus." Those ads generate no income for me unless a reader clicks on them to go to the site and then becomes a customer of the company concerned. I am thinking about dropping them, however, and converting the space to blogads. Like traditional advertising media, the larger viewership/readership a blog has, the higher fee it can charge for blogads. Because blogads has a listing and description of the blogs using its service, with weekly readership noted. However, each blogger sets his/her own fees, and these can vary pretty widely for approximately the same stated readership. I told a Knoxville newspaper not long ago, "The question is whether it will be a long-term trend. I think so, but the dynamics have yet to be worked out." In the meantime, if you want to take out a blogvertisement, all you have to do is click here!
The role of terrorism Bin Laden has said in interviews that America does not have the strength or will to suffer either military or civilian casualties over a long term. Bin Laden said so specifically when giving an interview in which he discussed the American withdrawal from Somalia after 19 American soldiers were killed in the "Black Hawk Down" battler of October 1991. Hence, bin Laden decided that when attacked with force, America always yields. This was his fundamental assumption about us in his self-proclaimed jihad against us. (Until Sept. 11, 2001, bin Laden's conviction that America would not fight back was proven correct.) Of course, Osama bin Laden realized that al Qaeda could never hope to challenge America in conventional terms. Terrorism was his only recourse to take the fight to America. They believed that the weakness of American will, the continuing success of terrorist attacks, and the chafing of the ordinary people for true Islamism would combine to achieve the goals I described above. Their willingness to kill themselves in executing attacks not only gives the attacks a higher chance of success, it also proves to Allah that they are supremely faithful. This faithfulness is not intended to make Allah suddenly, personally strike his enemies dead, but to make Islamist victory inevitable. Why? Because when they order their lives according to Islamic dicta (as they propound it), the flow of human affairs will naturally lead to Islamic triumph. In their religion, that's the way Allah has ordered the world. Third wave terrorism? Mark Steyn explains why al Qaeda terrorism is different than what he terms "old school" terrorism. Old-school terrorists have relatively viable goals: They want a Basque state or Northern Ireland removed from the UK. You might not agree with these goals, you might not think them negotiable, but at least they're not stark staring insane.But al Qaeda's terrorism, he says, is killing for the sake of killing: If Islamic terrorism were as rational as Irish or Basque terrorism, it would be easier. But Hussein Massawi, former leader of Hezbollah, summed it up very pithily: "We are not fighting so that you will offer us something. We are fighting to eliminate you." You can be pro-America (Spain, Australia) or anti-America (France, Canada), but if you broke into the head cave in the Hindu Kush and checked out the hit list you'd be on it either way.Steyn thinks that al Qaeda kills Americans (and apostate Muslims) just to kill them. And for many of al Qaeda's members or sympathizers, that is true. But the foundational reason al Qaeda resorted to terror was to achieve what we would consider a political, if impossible goal: the total withdrawal of every non-Muslim from Saudi Arabia starting with Americans, followed by the Taliban-like rule over the Arab countries. But Steyn's analysis isn't altogether off the mark, either. Western terror groups such as Spain's ETA or the Irish Republican Army have used terrorism to gain concessions from the sovereign power, often through negotiations. That is, terrorist acts were a deadly form of bargaining chip. But there are no concessions we can make with our Islamist enemies because there is no middle ground in their world view. A nation or a person either is inside the dar al Islam, "the world of Islam," or the dar al harb, the "world of war." We are infidels in their mind, and one does not negotiate with infidels. In the violent jihad al Qaeda is waging, our choice is to submit or to die. Hence, the nature or timing of the terrorist target was itself of no matter to the al Qaeda, as lonmg as its destruction was great. I call the distinction Steyn makes (as I have amplified it) the transition from first wave terrorism to second wave terrorism. Now I wonder whether the Madrid bombings signal a third wave terrorism. Even if al Qaeda didn't conduct the attack (which is becoming less tenable to conclude) they are learning from it. Spain's Aznar government fell because of the bombings; some commentators wonder whether such an attack will be attempted in America come November. If al Qaeda has decided to time terrorism not so much for shock effect itself, but to use destruction and shock to influence the outcome of Western electoral processes, then there may be a sophistication in al Qaeda's thinking that it has not displayed before. By no means does this change - if change it is - amount to anything like a grand strategy. But it does mean that we need to be open-eyed about the continuing jihad that will be waged against us. Al Qaeda may well leave Spain alone under its new government, but not America no matter who is elected this fall to the White House. For neither George Bush nor John Kerry can possibly yield to al Qaeda's goals. We will never simply withdraw from the Middle East, nor will the Arab masses accept a Talibanic government. Therefore, third-wave terrorism will be no more successful for al Qaeda than second wave, but it will likely prove more violent. Update:Barbara Amiel in the UK Telegraph buttresses my argument thus: By their own mad statements, the Islamists will not be content until all the lands they believe belong to the Muslim world are free of the infidel and the "humiliation of 80 years ago" is reversed, meaning the reversal of the end of the Ottoman Empire. Given their rather bloody interpretation of the command of the Koran to spread the word to all infidels, unless we pull ourselves together we shall find ourselves spread all over streets and railway lines.
Many voters said Spain was paying in blood for having backed the United States in an unpopular war, and that Mr. Aznar had been afraid to reveal al Qaeda's role for fear of a voter backlash perhaps made worse because of his purported deceit.Andrew Sullivan thinks yesterday's vote amounts to a Spanish surrender to Islamist terrorism and he doesn't like at all what it forebodes for America come November. And in yesterday's election victory for the socialists, al Qaeda got even more than it could have dreamed of. It has removed a government intent on fighting terrorism and installed another intent on appeasing it. For good measure, they murdered a couple of hundred infidels. But the truly scary thought is the signal that this will send to other European governments. Britain is obviously next. The appeasement temptation has never been greater; and it looks more likely now that Europe - as so very often in the past - will take the path of least resistance - with far greater bloodshed as a result. I'd also say that it increases the likelihood of a major bloodbath in this country before the November elections. If it worked in Spain, al Qaeda might surmise, why not try it in the U.S.?No one can sanely deny that al Qaeda still wants to kill Americans, and kill us by the carload lot if possible. Two years ago, al Qaeda spokesman Suleiman Abu Gheith announced that al Qaeda "has the right to kill four million Americans, half of them children." There is no reason to think that al Qaeda has decided otherwise. That being said, it is still not certain that al Qaeda committed the Madrid attacks. But now it does not matter, for even if innocent, al Qaeda has learned a valuable lesson: that such attacks can sway elections in democratic countries. Our Islamist enemies know about President Bush's determination to defeat them. What are they concluding about John Kerry's? I can't read their minds, but Jeff Jarvis, no member of the Vast Right Wing Conspiracy, draws his own conclusions: Yes, I want to see defense and homeland security as issues in this campaign.Jeff did, however, finally find a Kerry speech that he likes, but it is wholly theoretical, not practical. Adds, Jeff, " I want to hear the guy say he will not rest until he gets the bad guys. I want to hear the guy say he will spare nothing to defend us." Some commentators have characterized Spain's victorious socialist party as the party of appeasers, even though PM-elect Zapatero has promised a tough stance on terrorism and said the defeating it is his "most immediate priority." But how such a vow will find its way into his government's policy is key, of course. He, and whomever Americans send to the Oval Office this November, would do well to remember Theodore Roosevelt's dictum to speak softly and carry a big stick. Update: Andrew Sullivan has added more bad news from Europe: Romano Prodi, the chief of the European Commission, puts it as bluntly as anyone: "It is clear that using force is not the answer to resolving the conflict with terrorists," Prodi said. "Terrorism is infinitely more powerful than a year ago." This is classic appeasement. And it's also demonstrably untrue. Al Qaeda has been seriously weakened since 9/11, thanks almost entirely to those countries, especially the U.S., that chose to confront it. But it seems clear to me that the trend in Europe is now either appeasement of terror or active alliance with it. It is hard to view the results in Spain as anything but a choice between Bush and al Qaeda. Al Qaeda won.Too bad that Prodi doesn't realize that al Qaeda and other Islamofascists see America and Europe as pretty much the same: infidels to be slain or converted to the True Faith. SWinston Churchill's old definition of appeasement is coming true before our eyes: it is bargaining with crocodiles in the hope of being eaten last. My prediction: now that Europe has certified itself as frightened and unwilling to defend itself, al Qaeda will hit it again, somewhere, and hit hard.
After spending 17 years underground, sucking the sap from tree roots, billions of the red-eyed insects will burrow their way to the surface, mate for six weeks and die.There is also a species of 13-year cicadas here that emerged four years ago. They were very loud, too. My church is in the countryside, and you can't get away from the noise. Eastern Tennessee will see the highest densities of Brood X - about 1.5 million per acre this year. Washington, DC, is also bracing for the onslaught. Sunday, March 14, 2004
Saturday, March 13, 2004
Friday, March 12, 2004
I'm talking to the hostess and for some reason she asks who the worst customers are. Without hesitation I say, "Christians." Being a gigantic Christian she is shocked and asks why. I tell her about another restaurant where I worked where on Saturday nights, after late night mass I would always get this table of Catholics that would run my --- off, want a dozen separate checks and would leave me this folded up piece of paper that looked like a twenty. On the inside of the paper it said "Why are you disappointed that this isn't money? All the riches of heaven await you if you take Jesus as your savior." As a lapsed Christian I have taken Jesus as my savior, but little pieces of paper that aren't actual money don't pay my ------- rent. I continue telling her similar stories about how stingy Christians are especially on Sundays. You couldn't pay me fifty dollars an hour to wait tables on Sunday morning right after church. Everyone is a complete -------. All those little kids who aren't allowed to run around screaming in church have carte blanche in my restaurant. Then they argue about the service. Then they argue about the prices. Then they leave a quarter on the table because they just gave 10% to God, so why should they give even a dollar to some guy that just brought them coffee and pancakes. After an hour of berating Christian customers the hostess is in tears and asks to go home early. So, I send her home.That "scripture" quote doesn't turn up in my Bible software. I'd also be willing to bet that the great majority of customers who leave generous tips are also Christians. After all, more than 80 percent of Americans identify themselves as Christians, according to an ABC News poll announced on the Dateline show of Feb 14 in connection with Mel Gibson's interview. So this guy's beef is apparently with a few Christians who apparently think that "sharing the Gospel" is tip enough. To which I say, no. Suppose a brother or sister is without clothes and daily food. If one of you says to him, "Go, I wish you well; keep warm and well fed," but does nothing about his physical needs, what good is it? (James 2:15-16)As Paul wrote, Now when people work, their wages are not credited to him as a gift, but as an obligation (Rom 4:4) [and] For the Scripture says, ... "The worker deserves his wages" (1 Tim 5:18).But there are harsh words in James: Now listen, you rich people, weep and wail because of the misery that is coming upon you. Your wealth has rotted, and moths have eaten your clothes. Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days. Look! The wages you failed to pay the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord Almighty (James 5:1-4).Remember what Martin Luther said, that human beings have fingers, not webbed hands like duck's feet, so that money can fall through. Or John Wesley's dictum: "Earn all you can, save all you can, give all you can."
Thursday, March 11, 2004
This wasn't even a religious issue, as best I can tell from the news article. It was simply the thought that considering murder as wrong was not an idea worth hanging on the wall in a courtroom. This is not a precedent I think needs to be set. Do we really want folks who can't tell right from wrong declaring innocence and guilt?Good questions.
The aim is to reshape the Army to be faster to the fight, to relieve the stress on a relatively small number of Army National Guard and Reserve soldiers who have been called up repeatedly in recent years and to tap 500,000 reservists from all services who have not been activated in the past decade. According to the Defense Department, since 1990 the brunt of the duty has been borne by only 7 percent of the 876,000 reserves assigned to units that have been involuntarily mobilized more than once.
The suits, which are seeking monetary damages and injunctions against further mass e-mail messages, are among the first to invoke the new federal antispam law, which went into effect Jan. 1.The story says that 62 percent of all email is spam.
... as a society, we have over the last 100 years or so begun to expect people to marry at ridiculously advanced ages. People used to get married around the age of 13 or 14. A girl who was 18 and unmarried was practically an old maid, and if you didn't have kids by the time you were 20 you were suspected of being barren. That has been human reality pretty much throughout all of human history, until the 20th century.But ISTM that Dean misses a disconnection between his two data points: if he is correct, it means that girls were getting married before they were able to have children. The question is why? First, I am far from sure that women did get married nearly as young as Dean claims. In colonial New England, for example, women married in their early 20s. If there was real downward pressure on the marrying age, the main reason could only be mortality. Until recently in America and other technically advanced countries, women have always had shorter life expectancies than men. In fact, in early-colonial America, "About half of all marriages were broken by the death of one of the partners within seven years." (Interestingly, about a third of all marriages in the southern half of the colonies occurred when the bride was already pregnant, due primarily to the fact that men greatly outnumbered women in that place and time, and so "chastity was a less important qualification for marriage when there were fewer women" than men. Beggars, as they say, can't be choosers: men outnumbered women in America until the 20th century. Until just a few decades ago, childbirth itself was fraught with great risk for the mother and for a woman to die giving birth was by no means uncommon. As late as 1900, almost 61 women of every 1,000 giving birth died doing so, compared to 0.8 per 1,000 today. American women are today having children at the latest age ever, almost 25, according to the CDC, and that's up from 21.4 years old just since 1970. (Women are having fewer kids altogether.) Consider, too, that the average age of first marriage has advanced to 25.1 years, up from 20.8 since 1970 (which was almost a year younger than in 1900). What these data show is that a larger percentage of women getting married either already have had a child or are about to. This is significant, as Dean recognizes, though he ascribes the advancing age of first-birth moms to a social expectation of it. But the CDC report is more specific: Several factors may account for the delay in childbearing, most importantly educational opportunities and career choices for women. From 1970 to 2000, the number of women completing college has nearly doubled and the number in the labor force has gone up by almost 40 percent. Changes in contraception use, economic cycles, social support and marriage patterns should also be considered.Dean thinks that this development is a "huge mistake": I could write a whole essay defending that, but here's a basic point to ponder: one of the biggest frustrations for women these days is that they delay and delay and delay having kids, put tons of time into career, then find themselves in their 30s with their biological alarm clocks going off, frantically thinking about having kids. Then when they have kids, they get hugely frustrated because balancing career and childrearing is exhausting.Time magazine's cover story of Aug. 21, 2001, reported, Danielle Crittenden, author of What Our Mothers Didn't Tell Us, argues that women have set themselves up for disappointment, many putting off marriage until their 30s only to find themselves unskilled in the art of compatibility and surrounded by male peers looking over their Chardonnays at women in their 20s. "Modern people approach marriage like it's a Bosnia-Serbia negotiation. Marriage is no longer as attractive to men," she says. "No one's telling college girls it's easier to have kids in your 20s than in your 30s."So there you go.
A couple of points on the "Passion." Beliefnet has an interesting and well written article by Steven Waldman, the point of which is that Jews and Christians are watching two different movies when seeing the film. Jews see centuries of antiSemitism, Christians see an opportunity to experience God’s love. As a Jew, I really do understand the emotional bond that the movie seeks to convey for Christians. But let me explain my concerns about the movie:Joe, thank you for these thoughtful and indeed collegial points, which I am happy to post for everyone to consider. I'd like to make a few points. Your observation that Christians and Jews seem to be viewing two different movies on the same screen is a good one. From my conversations with a few other Jews, it is obvious to me that Jews almost instinctively identify many threads of anti-Semitism that pass right by most Christians. I have either posted or linked to identifications of many of these elements in past posts. I should say that few American Christians will pick up on the latent anti-Semitism. Some Jews have said they are much more concerned about the movie's effects on overseas audiences than domestic ones. The relevant images and dialogs will be much more evident to Euro audiences than American. European Christians have a deeply-rooted anti-Judaism that few Americans can understand. See, for example, Jared Keller's review (via Bill Hobbs) of The Passion in which Jared writes, My appreciation for His sacrifice - for His willingness to suffer physical torture, and inconceivable spiritual torment for the sake of my salvation - is now visceral, thanks to Mel Gibson. I put Jesus on that cross. He bore my sin, and lowered Himself for me - for humanity. Had I lived in that place, at that time, I would likely have been one of the throng shouting for his death.But Jared is entirely blind to the anti-Semitic scenes of the movie: What about anti-semitism?What Jared does not see is the caricaturist portrayal of the High Priest, the overdone robes of the priests, the money-grubbing-on-his-knees Judas (not a biblical scene), how Judas is driven to suicide by demon-children dressed as Jews, the priestly elite bribe the people to denounce Jesus, the near-total absence of Jewish clothing worn by Jesus, and so on. Yet Jared, and I think a large majority of American Christian viewers don't recognize these things and focus less on such aspects of characterizations and dialog, and more on the deep meaning for Christian faith of Jesus' suffering and death. Hence, the primary reason Christians and Jews see two different movies on the screen is that Christians tend to see the movie as a theological drama while Jews tend to see it as an historical drama. The vast majority of Christians I have discussed the movie with can identify at least a few of the anti-Semitic scenes, but are by far struck much more strongly by the soteriology of the movie. As I have written, the movie's most powerful effect on me was a demand that I examine my life through the lens of the Christ's teachings and their relationship to his death. As for Original Sin - I don't think that many Christians actually do believe in it, though it remains a doctrinal point of the Roman Catholic and many other churches. The Augustinian theory of O.S. simply is not tenable in this age. Hence, most Christians argue that the reconciling work of God is not really repairing a break due to O.S., but is understood in other ways. That being said, the earliest proponents of Original Sin were actually Jews, not Christians, especially Paul. What many Jews (IMO) fail to recognize is that the New Testament writings of the apostles are Jewish writings, for all the apostles were Jews before they followed Jesus, and remained Jews until they died. In fact, no kind of decisive break between Judaism and Christianity occurred until after the destruction of the Temple in 70, long after the apostolic letters had been written. Furthermore, a nascent backing of O.S. is found in the Jewish Scriptures, Psalms 51:5 for example, "Surely I was sinful at birth, sinful from the time my mother conceived me." My point is that I don't think that Jewish and Christian thought about the human condition is quite as far apart as I think Joe is indicating. If the fundamental issue is human sin - as the long line of Hebrew and Jewish prophets all agree, as did Jesus - then only real point of departure of Christianity and Judaism is how sin is overcome. For Jews, at least throughout the biblical eras (I am not as well acquainted with modern Jewish theology) the answer was Covenant. Beginning with Noah, God had made covenants with human beings. The covenants with Abraham and much later with the children of Israel at Sinai focused divine covenant upon the Hebrew people. By faithfully keeping the covenant the nation would be saved. Christians also see their salvation as coming through divine covenant, except it is through neither the Sinai covenant or the Mosaic covenant, but the new covenant prophesied by Jeremiah (see Jer. 31). It is arguable that Jeremiah was trying to invigorate the Sinai covenant rather than foretell a successor or refinement to it. But in either event Jesus specifically tied his death to the new covenant at the Last Supper. So for the Jews, the covenant of salvation is something akin to an agreement, a sort of meta-contract. But Christians understand the covenant of salvation is a person, Jesus the Christ, the Son of God. Hence, said the Pharisee Paul, whomever believes in his heart Christ was raised by God from the dead and confesses with his mouth that Jesus is Lord, shall be saved. For this faith is accounted to us as righteousness. For Jews, Passover commemorates not merely an historical event but a deeply theological one. The Exodus was the principal way the YHWH identified himself to the children of Israel: "I am the LORD your God, who brought you out of Egypt, out of the land of slavery" (Exod 20:2) is how God began the Ten Commandments, which are the very heart of the law. And while Christians understand the importance of the Exodus and deliverance, very few can comprehend the deep meaning of the Passover commemoration that Jews attach to the holy day. Similarly, even Jews who understand the soteriology and christology of Christian faith really don't grasp the deep meaning to Christians of the person of Christ, whom we profess to be "one and the same" with God, "For in Christ all the fullness of the Deity lives in bodily form." Now, having gone through that stemwinder, I have some closing thoughts about the movie again. I find that as more time passes since I saw the movie, I am more disappointed in it. Part of this disappointment no doubt comes from the fact that a lot of the scenes come from Catholic traditions that are rather opaque to me. That's not Gibson's problem, though; it's his movie, not mine. Rather, there is nothing in the movie that cuts to what I believe is the crux of the unjust execution of the innocent Jesus: that it was Roman law and Jewish religion conspired at some level to deliver Jesus to the cross. For in all the world until that time, the Roman legal code was the best the world had ever seen, and across the entire ancient world Judaism was highly respected even by pagans as the finest of religious faith there was. Jesus was put to death not by the worst that humanity had to offer, but by the best. The movie, though, concentrates on Christ's suffering without delving into the suffering's broader context. Furthermore, it is Jesus' death, not his suffering, that is the central element of the passion story, yet the movie so overwhelms with scenes of torture that Jesus' death is presented practically as an afterthought. Yet the movie does seem to edify most Christian believers who see it, including me, so I still assess it as a worthy experience. There are many sequences that are exalting and deeply moving. But there are so many places where the movie is deeply flawed, and some, in fact, where it outright contradicts the Gospels. All this is to say that my disappointment is that The Passion of the Christ could have been a contender for something truly extraordinary, but sadly falls short. Wednesday, March 10, 2004
But it's still unnerving to see such things here. I think that's partly due to the nature of the weapons: in Mexico, the guns were of various types, some obviously old and worn, and I suspected that many of them--like the big-barrelled sawed-off shotguns--were the personal property of the men who carried them. A few of them, with their duct-taped wooden stocks, looked like they might not fire at all. It was the sort of thing you expected to see in a capital of the Third World.When I lived in Germany the polizei also patrolled places like train stations carrying military-class weaponry. As I recall, Heckler & Koch 91s or 93s were favored. That was back in the mid-1980s when Soviet-sponsored terrorism was alive and well in what was then "West" Germany. The Rote Armee Faction (formerly known as the Baader-Meinhof Gang) was in its heydey. They carried out a number of successful, lethal bombings against US installations and bases while Other Hand Clapping and I were there. So we adjusted. We took precautions such as inspecting the undersides of our cars before we drove them (ignition bombs being a favorite of theirs). We drove randomly different routes to and from work where possible. We parked away from buildings when we could. And we got a little fatalistic, too. I figured I was doing all I could and if they still killed me, well dang it, I hadn't made it easy for them. They missed us - once by only a couple of hours, blowing up an outbuilding of the Frankfurt PX not long after we had driven away from it. A few people did get killed. The German authorities finally did round up all the RAF. I think a couple committed suicide, too. With the fall of the Berlin Wall the communist terrorist outfits didn't hjave much of a future. When the USSR went away, they did, too.
Data from European demographers and statistical bureaus show that a majority of children in Sweden and Norway are now born out of wedlock, as are 60 percent of first-born children in Denmark. In socially liberal districts of Norway, where the idea of same-sex registered partnerships is widely accepted, marriage itself has almost entirely disappeared.I already pointed out that the separation of sex from marriage from procreation actually began with the invention of the birth-control pill. But we'd better think hard and go slow before we compound the problems by redefining "marriage" so radically.
"It's very hard to speak freely right now," said Judith Butler, a gender theorist and professor at the University of California, Berkeley. "But many gay people are uncomfortable with all this, because they feel their sense of an alternative movement is dying. Sexual politics was supposed to be about finding alternatives to marriage." ...But, says Clayton, the conformity patrols about homosexuality aren't limited to homosexuals themselves. Go there and see what he means. Tuesday, March 09, 2004
Fatima Tekayeva and Nina Odizheva said that they had received letters from their sons saying that they wanted to remain at the prison camp rather than face the beatings, torture, malnourishment and rampant tuberculosis that exist in Russia’s overcrowded jails.The meals and health and dental care that "Gitmo" provides its prisoners have routinely been touted by Russian kin as almost unbelievable, certainly far better than they would receive in Russia.
In fact, it [SSM] will do harm. Nowhere near as much harm as we have already done through divorce and out-of-wedlock childbearing. But it's another nail in the coffin. Maybe the last nail, precisely because it is the most obvious and outrageous attack on what is left of marriage in America.We couldn't push a spade of dirt at Ft. Bragg without months of study followed by public hearings to allow the public to speak to the issue of a new motor pool. But four Massachusetts judges, one California mayor and a couple of other officials around the country get to radically redefine what marriage is, what it means and what it is for - and the American public is simply disenfranchised, marginalized and in fact, ignored. As I wrote on Feb. 13, the root of this issue is power - that is, who shall be sovereign? Shall the people be sovereign or an oligarchy of men and women who ignore law and custom and the responsibilities of their offices and rule simply by whim? That is the basic issue, not who gets to shack up with whom. But that basic issue is certainly not the only issue. Orson says that civilization itself is at stake because civilization is rooted in reproductive security. This section is an excellent complement to my psychobiological explanation of the evolution of marriage. Orson says that the rule of monogamous society must be largely observed: because it maintains trust between the sexes. If trust between the sexes breaks down, then males who are able will revert to the broadcast strategy of reproduction, while females will begin to compete for males who already have female mates. It is a reproductive free-for-all.That is why every social system in history has granted special privileges to male-female marriage, and denied that marriage is anything else. And that long history of thousands of years of human experience and wisdom is what a tiny number of officials, acting wholly without public warrant or consent, are trying to throw onto the ash heap - without even a feeble attempt of a "social impact statement" to persuade us that it is not potentially harmful. (Read all of Orson's essay. Interestingly, Orson's essay, dated two days later than mine, uses exactly the same pericope from Alice in Wonderland that I used to explain the issue.)
I have seen the unshakable faith of the Mohammedan. And I have seen that faith shattered by the effects of American firepower.Heh, as they say. HT: R. Heddleson
... when Ezell Blair Jr., David Richmond, Joseph McNeil, and Franklin McCain approached the lunch counter of the Elm Street Woolworth's in Greensboro, N.C., on Feb. 1, 1960, all they asked for was a bite to eat. The four North Carolina Agricultural & Technical College students only wanted what any white customer might want, and on precisely the same terms -- the same food at the same counter at the same price.As Jeff says, in a culture war as in any other, "truth is the first casualty," and advocates of SSM have tried to deal truth a mortal blow. Monday, March 08, 2004
But what the People need to hear is not inerrancy, but firm and reasonable commitment to the valid principles of national self-interest. Not absolutist declarations of perfect American righteousness, but sensible presentations of risks and rewards.As several bloggers have pointed out, Tony Blairs speech a few days ago actually did just that, but the pity is that President Bush isn't making the explanation. Ian's post is good, so RTWT, and onto my blogroll he goes.
The $6.3 million project, expected to begin operating in April, is one of the largest military public affairs projects in recent memory, and is intended to allow small media outlets in the United States and elsewhere to bypass what the Pentagon views as an increasingly combative press corps.Needless to say, the plan is being greeted with skepticism. "This is the kind of news that people get in countries where the government controls the media. Why would anybody here want to buy into it?" Mac McKerral, president of the Society of Professional Journalists, told The Associated Press.However, Much of the effort is aimed at packaging and shipping locally focused stories to small and medium-sized newspapers and TV stations in the United States, said Army Col. Rick Thomas, who heads the effort.I served with Col. Thomas in the Pentagon when he was a captain, btw. We were both public affairs officers in the Office of Chief of Public Affairs on the Army Staff. And if I could make one suggestion to Col. Thomas, it would be to set up a civilian ombudsman system to keep the reporting on the straight and narrow. There needs to be independent eyes overseeing the reportage to prevent it from being perceived as mere propaganda, even if it isn't. (HT: Richard Heddleson)
TIME: So, if we don't find WMD, the war wasn't worth the costs? That's a yes?James links to Stephen Green and Steven Den Beste , whom James says take apart John Kerry's statements on the Iraq War. Now, there's lot to find fault with in Kerry's interview overall, but in the point above, Kerry managed to hit the nail on the head, albeit clumsily. For what Kerry does seem to see is that the legal case, or casus belli for the Iraq War is one thing, and the strategic justification for it is another, especially the very long-term strategic rationale. I wrote about the distinction last October, but will expand my thoughts here with help from British Prime Minister Tony Blair's recent speech about the decision to end Saddam's regime last year. In Western history and international jurisprudence, a nation may justly claim the right to wage war for only a very few reasons, such as response to aggressive war being waged against it (that is, in response to an actual attack), the defense of other states that have suffered such an attack or, more recently, for enforcement of humanitarian objectives (1992-1993 in Somalia or NATO's campaign in the former Yugoslavia, in example). Indeed, Prime Minister Blair explained how the casus belli against Iraq and the short-term strategic rationale interlinked in his speech about the war just four days ago. Had we believed Iraq was an imminent direct threat to Britain, we would have taken action in September 2002; we would not have gone to the UN.Blair makes the case that his government's decision to war against Iraq was grounded on Iraq's persistent refusal to comply with the terms of UN Security Council Resolution 1441 and its predecessors, stretching all the way back to 1991. It bears repeating that the legal responsibility of proving compliance with the resolutions relevant to WMD rested not on the USA or the UK or any other power, but on Saddam and his government alone. Every UNSC member understood that key requirement. Iraq was called upon to declare fully its WMD stocks and programs, cooperate with UN inspectors for their identification and destruction, and provide conclusive documentation of the destruction of stocks and programs that had already been ended. Iraq did not do any of that. It may well be that Iraq had no actual chemical, biological or atomic weapons after 1994, as some experts in a position to know have said. But for making the casus belli, it does not matter. The burden of cooperation and proof, according to the terms of the resolutions, rested upon Iraq. Coupled with the undisputed existence of other prohibited weapons programs, the casus belli against Iraq was and remains airtight. As important as affecting regime change in Iraq was, it was a conclusion, not a component of the legal case for war. PM Blair said Saddam's intransigence, defiance and pursuit of prohibited weapons programs, paired with the undisputed evidence that such programs and al Qaeda terrorism would eventually find each other, constituted a present crisis: We were saying this is urgent; we have to act; the opponents of war thought it wasn't. And I accept, incidentally, that ... regime change alone could not be and was not our justification for war. Our primary purpose was to enforce UN resolutions over Iraq and WMD.I continue to say also that talk about "going to war" with Iraq last year severely misstates what was really going on. It presumes that there was a peaceful status quo antebellum that was shattered in March 2003 when allied forces crossed into Iraq. This is false. The United States and the UK had legally and actually been at war with Iraq since January 1991, at least, and had both conducted military strikes against Iraqi targets many times between 1991-2003, always using existing national or UN legislation as the authority. When President Clinton ordered four days of intensive bombardment of Iraq in 1998, for example, he specifically stated that the Congressional authorization of 1991 were still in effect, and no additional Congressional approval was needed. Hence, the decision both President Bush and PM Blair faced in late 2002 and early 2003 was not whether to go to war with Iraq, for at war with Iraq we already were. The decision was how to end the war that had been waged since 1991. The Iraq War's short-term objective and its long-term objective are linear, but not the same. The long-term objective is a natural, though difficult consequence of the short-term objective and in fact is a key, fundamental reason we went to war against Saddam's Iraq, though it was not bundled into the casus belli by either the US or UK. The attacks on Sept. 11, 2001 convinced the president, his administration and the American people as a whole that the status quo of relations between America and most of the Islamic world could not continue, for the very simple reason that the status quo was deadly to thousands of Americans, killed on their own soil. This fact was the sine qua non of America's military campaign against Afghanistan and Iraq. As PM Blair put it, The point about September 11th was not its detailed planning; not its devilish execution; not even, simply, that it happened in America, on the streets of New York. All of this made it an astonishing, terrible and wicked tragedy, a barbaric murder of innocent people.A direct connection between Saddam and 9/11 was not demonstrated by the administration although there is hard evidence of prewar, direct links between Saddam's regime and Osama bin Laden's al Qaeda. The administration, however, did not include that evidence in its casus belli against Saddam for 2003. This fact, though comprises the point of departure between the legal case for the war and its long-term rationale. Though there was no component of the legal case against Iraq that included al Qaeda, toppling Saddam was a key element in fighting al Qaeda. It placed American military forces on the ground in the center of the very key terrain of the entire Middle East. The first objective, to topple Saddam and company, was just and necessary in its own right. In the fight against al Qaeda proper, taking down Iraq was not as severe a blow as taking down Afghanistan, but it did hurt them. The intermediate objective in both Afghanistan and Iraq is to establish reasonably democratic institutions and governments there and prove America's enduring commitment to the well being of the ordinary people. Again, this objective is just and good in its own right. Iraq, however, formed an advantageous confluence of events and circumstances that no other Islamic country offered: A. It is strategically important both for its geographic location and its oil reserves. B. The casus belli against Saddam's government was solid. As Blair pointed out, the facts of Saddam's regime and its threat were not disputed, what to do about them was. C. The Iraqi people had suffered under Saddam so severely that they were willing even to accept American invasion and occupation as a preferable alternative to continuing their status quo. D. Of all the Arab countries, none is more amenable to democratization than Iraq, which has been organized as a secular (though totalitarian) state for decades. The truly long-term objective in toppling Saddam and democratizing Iraq is what forms the fundamental rationale for doing so. That rationale is to attempt (there are no guarantees) to inculcate far-reaching reforms within Arab societies themselves that will depress the causes of radical, violent Islamism. This task shall take a generation, at least; President Bush has said on multiple occasions that the fight against terror will occupy more presidencies than his own. Prime Minister Blair alluded to that very long-term goal also, This war is not ended. It may only be at the end of its first phase. They are in Iraq, murdering innocent Iraqis who want to worship or join a police force that upholds the law not a brutal dictatorship; they carry on killing in Afghanistan.The real issue in the war against terrorism is whether Western civilization shall prevail against the last vestige of medievalism; whether the rule of men who crucify their prisoners, enslave their women and deny the rights of self-determination to their own people, shall kill us and displace us, to whom the individual and individual rights are sacred and whose laws require respect for freedom of conscience, freedom of religion and whose traditions preserve freedom from fear and cruelty. In the long history of civilization, this task is to be done now. Toppling Saddam & Co. is not the end of our struggle. It is not even the end of the beginning of our struggle. But it is a crucial step in the beginning. See my related essays:
Asadullah is even more sure of this. "Americans are great people, better than anyone else," he said, when found at his elder brother's tiny fruit and nut shop in a muddy backstreet of Kabul. "Americans are polite and friendly when you speak to them. They are not rude like Afghans. If I could be anywhere, I would be in America. I would like to be a doctor, an engineer - or an American soldier." ...They were allowed to write home - their letters went through a US military censor - but it was still a long time before their families knew what had happened to them. In the meantime, they were in emotional agony. Now that the boys are home, one family is forgiving of America, another is not. When Asadullah returned to Khoja Angur last month - at a day's notice - the village elders gathered to ask how the Americans had treated him. When he said they had treated him well, they ruled that the matter was closed. "We have nothing against the Americans, they looked after the boy. They taught him English and other things," said Haji Mohammad Tahir, an elder of the village, gesturing to Asadullah's drawings of the planets, which were proudly displayed on the floor.Disobedient? It's that corrupting American culture. One of the boys said that compared to living with the Americans, his village is "boring." Well, as American women wondered just after World War I, "How Do You Keep Them Down on the Farm After They've Seen Gay Paree?" Read the whole thing. Sunday, March 07, 2004
The crucified person could not exhale properly and this eventually would lead to painful muscle cramps. Furthermore, adequate exhaling required the crucified to lift his body by pushing up on the feet and rotating his elbows. This, of course, resulted in searing pain in both feet and hands. ... On the cross every breath would be an agonizing affair and finally in combination with exhaustion would lead to asphyxia. This also explains why the legs of the crucified were often broken, as was the case with the two robbers who were crucified with Jesus ... Without the support of their legs, the crucified were unable to raise up their bodies, which in turn made it impossible for them to exhale properly thus greatly speeding up death, often within minutes. All of this means that the seven sayings of Jesus were uttered with great difficulty, for speaking takes place during exhalation.So the suffering of Jesus was very great, whether Mel Gibson captured it with historical accuracy or not. It is exactly the graphic portrayal of the violence that gives the movie its power. The violence against Christ and his suffering are shocking to behold, literally revolting. This movie is not the first unblinkingly to face a subject previous movies tended to sanitize or glamorize. Ironically, probably the most talented director to show violence in its raw form is a Jewish director named Steven Spielberg. Like Gibson, Spielberg has a reputation for making violent movies, all the way back to Jaws in 1975, the story of a great white shark that eats people alive. But it was Schindler's List of 1993 and Saving Private Ryan of 1998 that cemented Spielberg's skill in weaving scenes of shocking violence into compelling narratives of salvation. For, like The Passion of the Christ , Saving Private Ryan and Schindler's List are about salvation and the costs of attaining it. The plot of Saving Private Ryan is simple: a paratrooper fighting in Normandy in 1944 has lost all three of his brothers to death in battle. Captain John Miller and seven soldiers are assigned the mission of finding him and bringing him out of combat. Spielberg shows the violence, horror and devastation of combat as it had never before been shown on the silver screen. The movie's final battle sequence is 22 minutes of bitter, bloody terror, the most compelling and violent sequences ever to come from Hollywood. Before the battle ends, all but one of the men sent to save Private Ryan have died in action. Captain Miller, mortally wounded, utters his last words to the uninjured Ryan: "Earn this."
Schindler's List was named after the list of names of more than eleven hundred Jews a real man named Oscar Schindler saved from Nazi ovens during the Holocaust. The movie shows Nazi cruelty in unsparing, graphic detail, including an explicit scene of child murder. A work-camp commandant Schindler deals with takes his recreation by shooting randomly-picked Jews from his home's balcony with a hunting rifle. When a Jew escapes, he forms a platoon of Jewish men and in a frenzy stalks through the ranks with his pistol, stopping every few seconds to shoot a Jew through the head, twenty-five in all. To protect his Jews, Schindler takes great risks. He is even imprisoned for awhile by the Nazis. By the time the war ends he is bankrupt from spending his personal wealth to bribe Nazi officials and officers. Three movies - Saving Private Ryan, Schindler's List, The Passion of the Christ - are all stories of explicit violence, undeserved suffering and deaths taking place in violent times. And all three leave viewers pondering the same basic question: What do I do now? As Jesus' bloody, dead body is lowered from the cross into his mother's arms, she faces the camera - you the viewer - and fixes a penetrating stare on you, confronting you with the body of Christ, broken for you, the blood of Christ, shed for you.
A grotesque paradox is that while violence itself is not redemptive, we are sometimes redeemed through violence, whether we take a secular or religious perspective. The last we see of Private Ryan, he is an elderly man kneeling at Captain Miller's grave in Normandy, wondering piteously to his wife whether he has been a good man who made the deaths of Capt. Miller and the other soldiers worthwhile. In gratitude to Oscar Schindler, some Jews he saved give up gold fillings of their teeth to make a ring for him. They inscribe it with an ancient Jewish saying, "Whomever saves one life saves the world entire." As Schindler walks to his car to drive to surrender to allied officers, he is overcome with grief and guilt. "I could have sold the car," he exclaims. "This car was ten more people! Why did I keep the car? Ten more people!" He pulls the Nazi party lapel pin from his coat. "Two people. This is gold. Two more people. It would have given me two more. At least one. One more person. I could have got one more person and I didn't." Overcome by grief and remorse, Schindler collapses into the arms of his Jewish accountant.
Catholic writer Mark Shea wrote of his church group's reaction at the end of The Passion of the Christ. It made us feel ashamed of our sins. It made us embrace each other. It made us weep. It took our breath away at times - both because of the depth of human cruelty and the awe of divine love. ... We left the theater in silence ... I thought of the sins I'd confessed and been forgiven of a couple of days before - and what it cost to have those awesome words of absolution given me. I thought how easily I hold grudges and how much I've fallen into the habit of contemptuously dismissing people who hurt me. ... I came away from it asking God for a compassionate heart.Redeemed through violence, we are compelled to ask of ourselves whether we have redeemed back the violence of our redemption. A sense of guilt like Mark Shea relates is a good thing, "for all have sinned and fall short of the glory of God." Sorrow and repentance are necessary, but the Scriptures are clear that they are the starting point of holiness, not the end. To have left the movie, as I did, overcome with the conviction of having significantly failed to make Christ's suffering and death worthwhile is really only the first step to take. Tuesday night Vanderbilt University hosted a symposium about The Passion of the Christ at the Jewish center on campus. One of the presenters was my colleague, the Reverend Mark Forrester, Vanderbilt's Methodist chaplain. He explained the problem the movie poses for those of us who profess that Jesus' atonement for our sins on the cross has canceled our debt before God and granted us forgiveness and redemption. "It seems to me," Mark said, "that the once-and-for-all atonement of Christ encompasses not only individuals in movie theaters, but the worst of society as a whole. After all, the first person redeemed at the cross was a thief who shared Jesus' fate, and Jesus his. Consequently, the evangelical fervor now surrounding The Passion needs to demonstrate how this terrible, beautiful sacrifice is really 'good news' to those who sit in the darkness of social, economic and political disorder. Until then, the sound and fury behind this box office hit may evoke tears and fears, but the real work of redemption in this world is still conspicuously absent." So I find that instead of beginning this sermon with Scripture, as is customary, I am ending it with Scripture. For we must take seriously the words of Christ in Matthew 25 that are both assuring and warning. "When the Son of Man comes in his glory, and all the angels with him, he will sit on his throne in heavenly glory. All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. He will put the sheep on his right and the goats on his left.Christ's suffering was great. The fact compels us to ask whether our Lord so painfully lay down his life just so we can live the way we are living. God's grace is free, but God forbid we ever think it cheap. We were, wrote Saint Paul, bought at a price. Jesus said, "'Love the Lord your God with all your heart and with all your soul and with all your mind.' This is the first and greatest commandment. And the second is like it: 'Love your neighbor as yourself'" (Matt 22:36-39). These are the words of God to be heeded by the people of God. Thanks be to God. Saturday, March 06, 2004
One of the most difficult questions facing some clergy members is whether to sign the licenses of the gay and lesbian couples. That would amount to an acknowledgment that the marriages are of equal standing with opposite-sex marriages.I don't see anything "difficult" about the question. I am clergy and I know that the United Methodist Church's canon law, called the Book of Discipline, is completely unambiguous: "Ceremonies that celebrate homosexual unions shall not be conducted by our ministers and shall not be conducted in our churches." But such a clear statement of ecclesial doctrine apparently presented interpretive obstacles for the pastor of San Francisco's Bethany United Methodist Church, says the Times. The pastor there, the Rev. Dr. Karen Oliveto, was called before a bishop this week after a formal complaint was filed against her for performing a same-sex marriage ceremony in the church. The complaint accused her of "disobedience to the order and discipline of the United Methodist Church" for officiating at the marriage of two men on Feb. 15.Karen, honestly, what part of "no" don't you understand? And you are incorrect: the United Methodist Church does not "hold a variety of opinions regarding homosexuality." The denomination's General Conference is the only body that can set denominational doctrine and positions on any subject. It meets every four years and for at least the last two Conferences (I think more) has specifically rejected the position that there "a variety of opinions" of equal merit on the subject. But Dr. Oliveto presses on: "For me, we are doing something new in ministry that has never been done before," Dr. Oliveto said. "We have never been able to sign marriage licenses of same-gender marriage couples. The church has a lot to learn in this historical moment."Get all that? First, it's not about the Church's doctrine or the historical teachings of the Church or even the teachings of the Bible itself, which you might expect to be of some level of concern. Nope, what she says it is about is, "For me." Oh, yes, that and "doing something new." Novelty, you see, is now a theological imperative. "We have never been able to sign marriage licenses of same-gender marriage couples," Dr. Oliveto says. Oh, boy, a new frontier! The thougt occurs to me that we've never been able to sign the death warrants of condemned prisoners, either. So? But fear not, Rev. Oliveto. Despite being a denomination governed by a book called the Discipline, we United Methodists have practically none of it, so your job is safe.
Friday, March 05, 2004
Iraq was chosen as the opening battlefield for three reasons: military, political, and historical. The terrain was the military one, an open flat country with relatively little natural cover for guerrillas, almost made to order for maximizing the strengths and minimizing the weaknesses of US military capabilities. The US, embarking on its first unilateral major military undertaking since Vietnam, had to ensure a swift and decisive military victory. Iraq was the best place to ensure such an outcome.Ariel overstates by quite a bit just what and how quickly the US hoped to achieve its regional objectives from the Iraq War, but his analysuis overall sounds a lot like what I wrote last fall in The Big Picture. He then says that India and the US are putting the squeeze on Pakistan, aided in background by Israel, which i selling advanced military technology to India. So, says Ariel, Pakistran's President Musharraf is in a bind. He knows that if Pakistan doesn’t clean up its act, there is a real danger of a coordinated Indian-American offensive against it. However he knows that convincing his countrymen of this danger is not going to be easy, least of all in the all important North-Western frontier area. This is heavily populated with Pushtuns, many of who do not like what the US did to the Taliban, which was dominated by Pushtuns.It's an interesting analysis that I haven't yet studied thoroughly, but I thought I'd pass it on. Hat tip: Scott Harris.
The government-sponsored group will spend six weeks digging trenches, measuring the depth and size of the graves, and assessing the amount and condition of the bodies. Most of the mass graves are from the post Gulf War period, but there also are older ones.I remember seeing the photo-documentation of mass graves in Somalia, surveyed and exhumed by investigative pathologists of US Army Criminal Investigation Command.
The government had no case that Martha Stewart did what they actually accused her of, but was convicted of trying to keep the government from proving that she did nothing wrong, and for that she could spend the rest of her life in jail.That sums it up. I don't care personally about Martha one way or the other, but this case sounded ricdiculous to me from the beginning. While you're at it, see Cole's proof that of a Democratic presidential candidate explicitly using national disaster to bolster his campaign for office.
Thursday, March 04, 2004
We were there on a bitterly cold day -- flakes of snow, an icy wind, and a simple question came from one of the kids: "Did they have coats?"As he says, there must be no more witless, grotesque equations by the Left of Adolf Hitler with George W. Bush (or any other president). Why not? Because, "Ich habe Dachau gesehen."
The brief was filed by Howard J. Bashman, a Philadelphia-based appellate lawyer who edits the How Appealing weblog, on behalf of three veterans organizations: the UCLA School of Law Veterans Society, Washburn University Veterans Law Association, and the College of William & Mary School of Law Military Law Society. It marks the first time in the current series of court battles over this issue that a student organization has filed a brief supporting the military’s unrestricted ability to recruit on law school campuses.You can read the brief online.
''I am convinced that this practice is not consistent with the constitutional principle of separation of church and state,'' Peach said. ''As a citizen of this community, as a trustee for the academic population, I will support our commitment to current tenants, but I intend to vote against these two requests and oppose all future similar requests.''What happened to "equal access?" Chris Haynes of the First Amendment Center in Arlington, Va., says it has to apply. "I would predict that the Supreme Court would tell the district if you all let the Kiwanis club have lunch in the school on Saturday, you can't tell the Baptist church they can't use the school for worship services.''I wonder whether Mr. Peach realizes that if he gets churches kicked out of renting schools on Sundays, he also has to eject the Boy Scouts but let Catholic Charities in.
Hundreds of thousands of Shiites around the world traditionally gather at the Hussein's tomb in Karbala and other Shiite holy sites in Iraq. Black-garbed pilgrims flagellate themselves with chains and cut themselves with swords in grief at Hussein's death while others perform plays recreating the battle in which he was killed.But bloody self-mutilation to commemorate religious events is not only a Muslim practice. Some Philippine Christians do so as well by literally reenacting Christ's crucifixion. "Filipino penitents re-enact the Crucifixion to the extent of having themselves actually nailed to a Cross. Although no vital damage is ever done, the process is still pretty painful." I would think so. An undated news story on Ananova.com has photos of the actual crucifixions that take place. The Catholic Church officially disapproves of the rituals, but does not attempt to stop them. ...So there is your religious news of the weird today.
RFID tags are miniscule microchips, which some manufacturers have managed to shrink to half the size of a grain of sand. They listen for a radio query and respond by transmitting a unique ID code, typically a 64-bit identifier yielding about 18 thousand trillion possible values. Most RFID tags have no batteries. They use the power from the initial radio signal to transmit their response. [link]To disable the bills' RFID chips, all you have to do is microwave them, so they say. Problem is, though, that the chips explode and ruin the money. Here are photos. hat tip: Joe Gandelman. Wednesday, March 03, 2004
Denver County Circuit Judge John Coughlin recently prohibited professing Christian Cheryl Clark from teaching her eight-year-old daughter about the biblical view of homosexuality.Rocky Mountain News reports here. hat tip: Tom Cohoe
Update: some new additions, 3-5-04:
Tuesday, March 02, 2004
After tacitly admitting that al Qaeda cannot defeat America militarily in Iraq, Zarqawi writes that al Qaeda must turn to terrorism against the Iraqis in order to destabilize the country so much that its return to sovereignty this summer cannot happen effectively."So the solution, and only God knows, is that we need to bring the Shia into the battle," the writer of the document said. "It is the only way to prolong the duration of the fight between the infidels and us. If we succeed in dragging them into a sectarian war, this will awaken the sleepy Sunnis who are fearful of destruction and death at the hands" of Shiites. ...Zarqawi goes on to write that al Qaeda fighters in Iraq must wage war against the Shiite Iraqi majority (i.e, the "perverse sects") and that this war must be well underway before the US returns sovereignty to the country. That way al Qaeda can propagandize that the Americans are responsible for the sectarian violence. "After that, the writer suggests, any attacks on Shiites will be viewed as Iraqi-on-Iraqi violence that will find little support among the people" as a reason to unite against America. Sadly, it appears that al Qaeda is determined to carry out this plan. Today's vicious bombing against Shiites proves it.Suicide bombers carried out simultaneous attacks on Shiite Muslim shrines in Iraq on Tuesday, detonating multiple explosions that ripped through crowds of pilgrims. At least 143 people were killed and 430 wounded - the bloodiest day since the fall of Saddam Hussein.But the Iraqis don't seem to be buying the idea that Americva is behind the violence, or that Iraqi Sunni Muslims are united against them. James Joyner cites a news report thus: “Whoever did this is trying to divide the Muslims,” said a voice on a loudspeaker. “Don’t let them succeed.” Another said “Don’t be sad for the people who died. They are going directly to God.”However, some Iraqis do blame the US for not having more effective security. Several Iraqi leaders blamed the U.S.-led occupation forces for the deaths because they did not provide adequate protection for the pilgrims. “They are supposed to be responsible for the security situation,” Ahmed Safi, a spokesman for Grand Ayatollah Ali Sistani, Iraq’s most influential cleric, told the Arabiya television news channel. Sistani’s words carry the force of law for many of his Shiite Muslim followers.However, the United States has steadily been turning security operations over to reconstituted Iraqi military and police forces. More than half ther patrols and anti-terrorist missions performed are done by the Iraqis. If the US has any blame, it may be that we are withdrawing from antiterrorism too quickly in Iraq. Maybe.
Panelists include Amy-Jill Levine, professor of New Testament Studies at Vanderbilt; The Rev. Philip Breen of St. Ann's Catholic Church; Mark Forrester, Methodist chaplain at Vanderbilt; and Brian Habig, Presbyterian chaplain at Vanderbilt.Prof. Levine (her CV is here) was my New Testament professor when I studied there. I know Rev. Forrester, of course (a Methodist colleague). I do not know the other two clerics. My guess (and a guess is all it is) is that the panel will focus on the historical questions initially. As I said in my review, the movie accords with the Gospels, it isn't really a movie of the Gospels. There is much the Gospels include that Gibson didn't, and much he included that the Gospels don't. Roman Catholic tradition influenced Gibson quote a lot, especially in the sequence of Jesus carrying the cross to Golgotha. I look forward to hearing Rev. Breen explain these traditions. Having known A-J Levine for several years, I can attest that her knowledge of the Scriptures and history of the time beats me all hollow. She is considered by her peers to be a world-class expert on historical questions about the life and times of Jesus and the apostles. She is expert also on first-century Judaism. Here are some questions I would like the panel to address: 1. There was considerable concern expressed by various Jewish and Christian religious leaders that The Passion would result in anti-Jewish actions by its viewers. After garnering more than $135 million in ticket sales and being seen by more than 20 million viewers (at least), news media have reported no such deeds. Please discuss whether this fact does or does not show that the pre-release fears were unfounded. (See endnote to this post, too.) 2. Although many Christian viewers have not reported the movie affected them spiritually, the vast majority I have talked to say it did. According to my conversations with viewers, and news media reports, the great majority of Christian viewers say the movie led them to be very introspective about their own commitment to Christian discipleship, especially as to whether they embody the love of Christ in their own lives. What do you think the movie did to bring forth that reaction? 3. What consensus, if any, is there among scholars today of what caused the leaders of the Sanhedrin to consider Jesus so threatening that they thought they had no choice but to cause him to die? 4. Same question as above, but from Pilate's perspective. Nailing the sign above Jesus' head on the cross that he was "King of the Jews" indicates Pilate saw Jesus as a political threat. Why so, especially since Jesus pointed out to Pilate the self-evident fact that his followers were not fighting to free him? 5. Please explain Christ's passion within the contexts of Roman Catholic and Protestant faith and practice. I have observed that Protestants tend to conflate the events of Palm Sunday through Easter into one continuous narrative, whole Catholics distinguish more sharply between the events of the passion and those of Easter morning. Is this an accurate assessment? How does this play out in ecclesial life? 6. Please trace the development of the concept of "Messiah" in Judaism and explain what Jews meant by the term during Jesus' lifetime. Did Judean Jews of Jesus' life expect a Messiah was near at hand, and did they see the Messiah as political, spiritual or both? I'll probably be lucky to get two of these answered, as the general public was invited to the panel discussion. I'll blog about it later, hopefully tomorrow. Endnote: On the topic of Christians leaving the movie anti-Semitic, Dennis Prager has an excellent observation. After discussing the validity of concerns of persecution after enduring two millennia of it (almost all in Europe, not America), What Jews need to understand is that most American Christians watching this film do not see "the Jews" as the villains in the passion story historically, let alone today. First, most American Christians -- Catholic and Protestant -- believe that a sinning humanity killed Jesus, not "the Jews." Second, they know that Christ's entire purpose was to come to this world and to be killed for humanity's sins. To the Christian, God made it happen, not the Jews or the Romans (the Book of Acts says precisely that). Third, a Christian who hates Jews today for what he believes some Jews did 2,000 years ago only reflects on the low moral, intellectual and religious state of that Christian. Imagine what Jews would think of a Jew who hated Egyptians after watching "The Ten Commandments," and you get an idea of how most Christians would regard a Christian who hated Jews after watching "The Passion."Quite so.
The relationship between the American President and the German Chancellor has, in fact, cooled significantly. Just compare Bush’s greeting for Schroeder in 2004 with that of 2001.Let's hope relations do mend, though. I really liked living in Germany and had good German friends. I've seen other reports that Ch. Schroeder is discovering that his harsh anti-American rhetoric is not helping him in the court of German public opinion, and that's why he has been much more conciliatory in recent weeks.
... we have mixed feelings about the fence. For Umm al-Fahm it is very good. A blessing. For our Palestinian brethren - the beloved members of my nation, who are flesh of my flesh - and for the prospects of achieving peace, the fence is bad and unfair. But now there is a fence. And from the moment it was built, that phenomenon stopped. What will you say now? Are the city's residents to blame for what happened in the past? After all, this is the proof that it was all by chance. They simply chose us as an access route. What do you hear now on the news? Rosh Ha'ayin, Kafr Qasem, Baka al-Garbiyeh. Why? Because the hole in the fence moved there. . . .Israeli Prime Minister Ariel Sharon has proposed putting Umm al-Fahm on the other side of the fence from Israel, which garnered this response from one Walid Mahajni, owner of a pastry shop in the town, "You want to take us from one of the most advanced countries and put us in one of the most depressed?" ... But, he adds, his attachment to his Israeli passport isn't just financial. "The Israeli mentality has become part of us. When I traveled in Egypt and Jordan, I realized I couldn't live in an Arab country. We've gotten used to speaking our minds."Why so many people of the West think that Yasir Arafat is a freedom fighter is beyond me. He is nothing but an oppressive dictator interested almost exclusively in self promotion and enrichment. What he is not doing is working on behalf of the welfare of the Palestinian people, whom he oppresses worse than anyone else, including the Israelis. I explained the details about this fact here and here and here.
The 6-1 decision Monday, the first such ruling by a state's highest court, could open the door to mandated insurance coverage of abortion, said Carol Hogan, spokeswoman for the California Catholic Conference, which represents the church's policy position in the state.The court said that the charity is not a religious employer because, even though directly sponsored and paid for by the Catholic church, it offers ... such secular services as counseling, low-income housing and immigration services to people of all faiths, without directly preaching Catholic values.Justice Werdegar apparently skipped her childhood Sunday School classes when it was taught that everything she mentioned is solidly rooted in the teachings of both testaments of the Bible. "Counseling, low-income housing and immigration services" are Catholic values; they are founded on the teachings of the Jewish prophets and the New Testament. Werdegar seems to assume that absent the church, someone else (oh, yeah, the government, I guess) would do this mission. But the fact is that absent the church, these charities would not have begun in the first place, by the government or anyone else. Justice Janice Rogers Brown was the lone dissenting judge. Brown wrote that the Legislature's definition of a "religious employer" is too limiting if it excludes faith-based nonprofit groups like Catholic Charities.Separation of church and state? Don't we wish. The ruling is online here. Turn we now our attention to the US Supreme Court's ruling that makes mockery of the legal principle embodied in the US Constitution of "equal access" before the law - the very principle so loftily praised by the Massachusetts high court and San Francisco's Mayor Newsom in declaring that same-sex marriage was a matter thereof. Equal access now excludes religious studies from using a state's general scholarship funds that are available to anyone else. The state's constitution prohibits underwriting degrees that are "devotional in nature or designed to induce religious faith." The purpose is to discourage faith-based professions or vocations, an illicit government objective under the free exercise clause of the First Amendment.The Court's ruling endorses discrimination for the sake of discrimination. Equal access? Not for religious people. More and more, the relationship between the state apparatus in America and religious people and denominations is resembling how the old Soviet regime dominated eastern Europe: "I get to do what I want to do, and you get to do - what I want to do." |